贵州省文化扶贫现状及问题及对策-贞丰县长田镇为例摘要:习总书记强调,我们在进行扶贫工作时,要注重扶智和扶志。扶志,主要指的是提升贫困地区人民战胜贫困的信心,更新他们的思想观念,其目的就是,帮助他们用正确的思想去看待贫困,用积极的心态去摆脱贫困,激发他们摆脱贫困的斗志。扶智主要指的是知识技能层面,主要是通过文化教育,职业技能培训等方式,增强贫困户自身脱贫的能力。在扶贫中,我们应当重复认识到“志”和“智”的作用。如果忽视了“志”,老百信就可能会缺乏信心,既是通过物质手段,让部分贫困户脱了贫,但他们返贫的风险也会同时存在,扶贫的目的,就很难实现。同样,如果我们忽视“智”,不注重贫困户进行技能培训、文化教育。那就很难从根本上做到脱贫。因为自身缺乏脱贫的技能,没有脱贫的能力,既是暂时脱了贫,也可能会形成对扶贫政策的依赖性。我们要想从根本上完成脱贫攻坚任务,必须要在扶贫工作中重视“智”和“志”,二者不可有偏颇。才能激发活力,形成合力,从根本上铲除滋生贫穷的土壤。因此,本文研究的意义,就是有助于贵州省的文化扶贫工作的开展。关键词:文化扶贫;现状;问题;对策Abstract:generalsecretaryxistressedthatweshouldpayattentiontothecultivationofwisdomandthecultivationofaspirationwhenwearecarryingoutpovertyalleviationwork.Fuzhimainlymeanstoenhancetheconfidenceofpeopleinpoverty-strickenareastoovercomepovertyandupdatetheirideas.Itspurposeistohelpthemviewpovertywithcorrectthoughts,getridofpovertywithapositiveattitudeandinspiretheirfightingspirittogetridofpoverty.Fosteringwisdommainlyreferstothelevelofknowledgeandskills,mainlythroughculturaleducation,vocationalskillstrainingandotherwaystoenhancetheabilityofpoorhouseholdsthemselvesoutofpoverty.Inpovertyalleviation,weshouldrepeatedlyrecognizetheroleofambitionandwisdom.Ifthe"will"isneglected,theoldbaixinmaylackconfidence,whichmeansthatsomepoorhouseholdsgetoutofpovertythroughmaterialmeans,buttheyalsohavetheriskofreturningtopovertyatthesametime.Itisdifficulttoachievethegoalofpovertyalleviation.Similarly,ifweignorethe"wisdom",donotpayattentiontopoorhouseholdsforskilltraining,culturaleducation.Itwillbedifficulttoeradicatepoverty.Becausetheylacktheskillsandabilitytoliftthemselvesoutofpoverty,theyarenotonlytemporarilyoutofpoverty,butalsomaybecomedependentonpovertyalleviationpolicies.Ifwewanttoaccomplishthetaskofpovertyalleviationfundamentally,wemustattachimportanceto"wisdom"and"ambition"inpovertyalleviationwork.Canstimulatevitalityandformsynergytoeradicatethebreedinggroundofpoverty.Therefore,thesignificanceofthisstudyistohelpcarryouttheculturalpovertyalleviationworkinguizhouprovince.Keywords:culturalpovertyalleviation;Thestatusquo.Problem;countermeasures目录1.引言......................................................................................................................41.1研究背景....................................................................................................41.2研究意义....................................................................................................42.相关理论概述......................................................................................................52.1文化扶贫含义............................................................................................52.2文化致贫的主要表现形式........................................................................62.3扶贫的理论内涵........................................................................................62.4文化扶贫的地位............................