老子》第一章dakedaof© changdaomingkeminfchangming道可道,非常道。名可名,非常名。wu ming tiandizhTsh!youmingwanwuzhTmu无名天地之始;有名万物之母。gu changwuyuy!guanq^midochangyouyuy!guan故常无,欲以观其妙■常有,欲以观qi ■■Vjiao其徼。c! liangzhetong chueryimingtongweizhTxuanxuan此两者,同出而异名,同谓之玄。玄zhTyouxuanzhongmiaozhTmen之又玄,众妙之门。第二章tianxiajie zhTV■mezhTweiV■meisTXey!jiezhTshan天下皆知美之为美,斯恶恶已。皆知善zhTweishansTbushany!之为善,斯不善已。youwuxiangshengnanyixiangchengchangduanxiangx^nggao有无相生,难易相成,长短相形,高xiaxiangy^ngyTnshengxiangheqianhouxiangsu^heng下相盈,音声相和,前后相随。恒ye也 。shiy!shengrenchuwuweizhT shixingbuyanzhT■■、是以圣人处无为之事,行不言之教■wanwuzuoerfush!shengerfuyouweierfu万物作而弗始,生而弗有,为而弗shigongchengerbujufuweifuj ushiy!bu恃功成而不居。夫唯弗居,是以不qu去第三章bu shan xiash!minbu zhenbuguinandezhThu不尚収贤,使民不争■不贵难得之货sh!minbuweidaobu■■、jkeyush!minxTnbu使民不为盗■不见可欲,使民心不luan乱shyishen ren zhTzhixoq^xTnsh^q^furud是以圣人之治,治,虚其心,实其腹,弱qizhiqiangq^guchangshi minwuzhTwuyushi其志,强其骨。常使民无知无欲。使fozhizhebuganweiyeweiweizewubuzhi夫智者不敢为也。为无为,则无不治第四章dachongeryong zhhuobuyingyuaxTsiwanwu道冲,而用之或不盈渊兮,似万物zhTzongzhanxTsihuocunwubuzhT shu^zhT之1*1宗;湛兮,似或存吾不知谁之Vzixiang dizhTxian子,象帝之先。第五章tian diburenyiwanwuwei chugoushengrenbu天地不仁,以万物为刍狗■圣人不renyibaixingweichugou仁,以百姓为刍狗 。tian dizhT・・■q^youtuoyue hoxoerbuqo天地之间,其犹橐龠乎?■虚而不屈dong eryucho动而愈✓L出。duoyan shu qiongburushouzhong多言数穷,不如守中。/\/\\J”第六章gushenbuVsishiweixuanpinxuanpin zhTmenshi谷神不死,是谓玄牝。玄牝之门,是weitiandigenmianmianruocunyongzhTbuq^n谓天地根。绵绵若存,用之不勤。第七章tianchangdi・・Vtiandisuoyi nengchangqie・・Vzheyi天长地久天地所以能长且久者,以qibuzishegunechashen其不自生,故台匕长生。shiyishengrenhouq^shenershen xianwd...