ju居fu.夫wei唯fu弗ju居,shi是yi以bu不qu去。老子》第三章bushangxianshiminbuzhengbuguinande不尚贤,使民不争不贵难得zhihuoshiminbuweidaobujiankeyu之货,使民不为盗不见可欲shiminxinbuluanshiVyishengrenzhizhi佰非w^n万人之治qizhiyushi欲。使weize为,则圣ruo弱wu无wu无以,肝知朋为是fu腹wu无。,q其,mln民於也乱曲实曲使曲为不‘咖常弼敢心心。bj不民,q其go骨赧者使血虚,q其±|智,,罰强怕夫miao妙wubuzhi无不治daochcngeryongzhihuobuyngyuanxisi道冲,而用之或不盈。渊兮,似wanwuzhizcngzhanxisihuocunwu万物之宀宗湛兮,似或存。吾buzhishuizhiVzixiangdizhixian不知谁之子,象帝之先.老子》第四章you有他形hou后wei为tiandiburenVyiwanwuweichugousheng天地不仁,以万物为刍狗;圣老子》第五章bu不daokedaofeichangdaomingkemhg道可道,非常道。名可名,changmingwumhgtiandizhishiVzyouming'常名。无名天地之始;有名wuzhimuguchangwu、Vyuyiguanz・、qimao物之母。故常无,欲以观其妙changyou、Vyuyi—Z■■Vguanqijiaociliangzhetongchu常有 ,欲以观其徼.此两者,同出erMmingtong、・I—zweizhixuanxuanzhiyouxuanzhong而异名,同谓之玄.玄之又玄,众zhimen之门.《老子》第二章tianxiajiezhimeizhiweiV»meisi、Veyi天下皆知美之为美,斯恶已j运zhishanzhiweishansibushanVyi皆知善之为善,斯不善已。wuxiangshengnanyixiangchengchangduanxiang无生,难易相成,长短相xiaxiangyingyinshengxiangheqian,下相盈,音声相和,前xianghengyeshiyishengrenchuwu相。恒也。是以圣人处无zhixfngbuyanzhijiaowanwuzuoerfu之事,行不言之教;万物作而弗shishengerfuyouweierfushigcngchenger始,生而弗有,为而弗恃,功成而老子》第一章renburenVyibaixingweichugoutiandi人不仁,以百姓为刍狗。天地zhiJianyoutuoyuehuxuerbuqudonger之间,其犹橐龠乎虚而不屈,动而yuchuduoyanshuqiongburushouzhong愈出.多言数穷,不如守中。chuzhongrenzhisuo、egu2Jiyu dao,处众人之所恶,故几于道。JushandixinshanyuanyUshanrenyan居善地,心善渊,与善仁,言shanxinzhengshanzhishishannengdongshan善信,政善治,事善台匕,动善shifuweibuzhengguwuyou时。夫唯不争,故无尤.gUshenbusishiweixuanpinxuanpinzhi谷神不,是谓玄牝o玄牝之menshitiandigenmianmianruocun门,是天地根o绵绵若存,老子》第六章yongzhibd用之不老子》第七章tianchangdi■■...