新GRE逻辑阅读练习题精选汇总逻辑要点在解GRE阅读是是关键，今天小编和大家一起来看一下新GRE逻辑阅读练习题吧，快来学习学习吧，下面小编就和大家分享，来欣赏一下吧。新GRE逻辑阅读练习题Islamiclawisaparticularlyinstructiveexampleof"sacredlaw".Islamiclawisaphenomenonsodifferentfromallotherformsoflawnotwithstanding,ofcourse,aconsiderableandinevitablenumberofcoincidences5withoneortheotherofthemasfarassubjectmatterandpositiveenactmentareconcerned—thatitsstudyisindispensableinordertoappreciateadequatelythefullrangeofpossiblelegalphenomena.Eventhetwootherrepresentativesofsacredlawthatarehistoricallyand10geographicallynearesttoit,JewishlawandRomanCatholiccanonlaw,areperceptiblydifferent.BothJewishlawandcanonlawaremoreuniformthanIslamiclaw.ThoughhistoricallythereisadiscerniblebreakbetweenJewishlawofthesovereign15stateofancientIsraelandoftheDiaspora(thedispersionofJewishpeopleaftertheconquestofIsrael),thespiritofthelegalmatterinlaterpartsoftheOldTestamentisveryclosetothatoftheTalmud,oneoftheprimarycodificationsofJewishlawintheDiaspora.Islam,onthe20otherhand,representedaradicalbreakawayfromtheArabpaganismthatprecededit;Islamiclawistheresultofanexamination,fromareligiousangle,oflegalsubjectmatterthatwasfarfromuniform,comprisingasitdidthevariouscomponentsofthelawsofpre-IslamicArabiaand25numerouslegalelementstakenoverfromthenon-Arabpeoplesoftheconqueredterritories.Allthiswasunifiedbybeingsubjectedtothesamekindofreligiousscrutiny,theimpactofwhichvariedgreatly,beingalmostnonexistentinsomefields,andinothersoriginatingnovel30institutions.Thiscentraldualityoflegalsubjectmatterandreligiousnormisadditionaltothevarietyoflegal,ethical,andritualrulesthatistypicalofsacredlaw.Initsrelationtothesecularstate,IslamiclawdifferedfrombothJewishandcanonlaw.Jewishlawwas35buttressedbythecohesionofthecommunity,reinforcedbypressurefromoutside;itsrulesarethedirectexpressionofthisfeelingofcohesion,tendingtowardtheaccommodationofdissent.CanonandIslamiclaw,onthecontrary,weredominatedbythedualismofreligionand40state,wherethestatewasnot,incontrastwithJudaism,analienpowerbutthepoliticalexpressionofthesamereligion.Buttheconflictbetweenstateandreligiontookdifferentforms;inChristianityitappearedasthestruggleforpoliticalpoweronthepartofatightlyorganized45ecclesiasticalhierarchy,andcanonlawwasoneofitspoliticalweapons.Islamiclaw,ontheotherhand,wasneversupportedbyanorganizedinstitution;consequently,thereneverdevelopedanoverttrialofstrength.Theremerelyexisteddiscordancebetweenapplicationofthe50sacredlawandmanyoftheregulationsframedbyIslamicstates;thisantagonismvariedaccordingtoplaceandtime.Forthefollowingquestion,considereachofthechoicesseparatelyandselectallthatapply3.ThepassageprovidesinformationtoanswerwhichofthefollowingquestionsEXCEPT?□ADoesIslamiclawdependonsourcesotherthanArablegalprinciples?□BWhatsecularpracticesofIslamicstatesconflictedwithIslamiclaw?□CIsJewishlawmoreuniformthancanonlaw?4.ItcanbeinferredfromthepassagethattheapplicationofIslamiclawinIslamicstateshas(A)systematicallybeenopposedbygroupswhobelieveitiscontrarytotheirinterests(B)sufferedirreparablyfromthelackoffirminstitutionalbacking(C)frequentlybeenatoddswiththelegalactivityofgovernmentinstitutions(D)remainedunaffectedbythepoliticalforcesoperatingalongsideit(E)benefitedfromthefactthatitneverexperiencedadirectconfrontationwiththestate5.Whichofthefollowing...
