daxue大学daxuahdaozamngmngdezaqinnnzazhiyuzhshanzhzhierhoyoiAng① 大学之道,在明明德,在亲民,在止于至善。知止而后有定,*1、丿 T、/•、•、丿 T、”——丿 T、”1••1••丿 T、”IK\/1V、dugerhounoigjingjmgerhanegananerhcunaigluluerhounoigdewiyoibenno 定而后能静,静而后能安,安而后能虑,虑而后能得。物有本末,T、V1—_171—V•一九、/1、7shyoizhonghizhsuaiahouzejndaoyi 事有终始,知所先后,则近道矣。一、//1 丿•—•KIv•一>z1v•—//••一guzhiyumngmngdeyUtiani 况 hexiaizhiqiguoyuzhiqiguczhexianqiqiJia 古之欲明明德于天下者,先治其国;欲治其国者,先齐其家;、//••一[v•一•一一、•一•一 T、丿_、T、yuqiqiJiazhexiaxiuqishenyuxiuqishenhexianhngq^xinyuzhngq^xiizhe 欲齐其家者,先修其身;欲修其身者,先正其心;欲正其心者,xianhngq^yiyuchdegq^yizhexianhiqizhizhzhzagewu先诚其意;欲诚其意者,先致其知;致知在格物。、丿/T、1—1K 丿 T、—IK—1K 丿 T、wugeerhouzhzhizhzhierhouyichngyichngerhouxuzhngxiizhngerhou 物格而后知至,知至而后意诚,意诚而后心正,心正而后sheniushexiuerhoyiaq^Jiaqierhougu(zhigu(zhierhoutiaixiipngzitianziyi 身修,身修而后家齐,家齐而后国治,国治而后天下平。自天子以—1K*•—•—1—X|V>z"|v1KK1K1VV/$、1■/zhiyushnenyishjieyixnshewebenqibeiuanermczhzhefotyiqisuOiouzhe^o 至于庶人,一是皆以修身为本。其本乱而末治者,否矣;其所厚者薄,erqisuCbozhhouwezhyoiyeciwazhbenciwezhzhzhiye而其所薄者厚,未之有也。此谓知本。此谓知之至也。Vyf/>ZK1V 夕、—7/•、/TK1'V*K1—M、•Ksuwochegq^yizhewuziqiyeruwuexiuruhaOhaosecizhwaziqie② 所谓诚其意者,毋自欺也。如恶恶臭,如好好色,此之谓自谦。gujunzibishnqiduyexiacenxianjuwebushanwusucbuzhijianjunzierhouyanrai 故君子必慎其独也。小人闲居为不善,无所不至;见君子而后厌然,yanqibushanerzhuqishnrenzhshijirujiaiqifeiganaizeheyiyiciwechng 掩其不善,而著其善。人之视己,如见其肺肝然,则何益矣?此谓诚yuzhongxngyuwdgujunzibishnqiduyezencpiyueshmisucshishshouuo 于中,形于外。故君子必慎其独也。曾子曰:“十目所视,十手所1v/丿 1 一 pv、—1 丿、1 一—7j_y/、•一/、zhiqiyaihufunnwuderunshenxnguangipaigujunzibichngqiyi指,其严乎!...