daxue大学daxuahdaozamngmngdezaqinnnzazhiyuzhshanzhzhierhoyoiAng① 大学之道，在明明德,在亲民，在止于至善。知止而后有定，*1、丿 T、/•、•、丿 T、”——丿 T、”1••1••丿 T、”IK\/1V、dugerhounoigjingjmgerhanegananerhcunaigluluerhounoigdewiyoibenno 定而后能静，静而后能安，安而后能虑，虑而后能得。物有本末，T、V1—_171—V•一九、/1、7shyoizhonghizhsuaiahouzejndaoyi 事有终始，知所先后，则近道矣。一、//1 丿•—•KIv•一>z1v•—//••一guzhiyumngmngdeyUtiani 况 hexiaizhiqiguoyuzhiqiguczhexianqiqiJia 古之欲明明德于天下者，先治其国；欲治其国者，先齐其家；、//••一[v•一•一一、•一•一 T、丿_、T、yuqiqiJiazhexiaxiuqishenyuxiuqishenhexianhngq^xinyuzhngq^xiizhe 欲齐其家者，先修其身；欲修其身者，先正其心；欲正其心者，xianhngq^yiyuchdegq^yizhexianhiqizhizhzhzagewu先诚其意；欲诚其意者，先致其知；致知在格物。、丿/T、1—1K 丿 T、—IK—1K 丿 T、wugeerhouzhzhizhzhierhouyichngyichngerhouxuzhngxiizhngerhou 物格而后知至，知至而后意诚，意诚而后心正，心正而后sheniushexiuerhoyiaq^Jiaqierhougu(zhigu(zhierhoutiaixiipngzitianziyi 身修，身修而后家齐，家齐而后国治，国治而后天下平。自天子以—1K*•—•—1—X|V>z"|v1KK1K1VV/$、1■/zhiyushnenyishjieyixnshewebenqibeiuanermczhzhefotyiqisuOiouzhe^o 至于庶人，一是皆以修身为本。其本乱而末治者，否矣；其所厚者薄，erqisuCbozhhouwezhyoiyeciwazhbenciwezhzhzhiye而其所薄者厚，未之有也。此谓知本。此谓知之至也。Vyf/>ZK1V 夕、—7/•、/TK1'V*K1—M、•Ksuwochegq^yizhewuziqiyeruwuexiuruhaOhaosecizhwaziqie② 所谓诚其意者，毋自欺也。如恶恶臭,如好好色,此之谓自谦。gujunzibishnqiduyexiacenxianjuwebushanwusucbuzhijianjunzierhouyanrai 故君子必慎其独也。小人闲居为不善，无所不至；见君子而后厌然,yanqibushanerzhuqishnrenzhshijirujiaiqifeiganaizeheyiyiciwechng 掩其不善，而著其善。人之视己，如见其肺肝然，则何益矣？此谓诚yuzhongxngyuwdgujunzibishnqiduyezencpiyueshmisucshishshouuo 于中，形于外。故君子必慎其独也。曾子曰：“十目所视，十手所1v/丿 1 一 pv、—1 丿、1 一—7j_y/、•一/、zhiqiyaihufunnwuderunshenxnguangipaigujunzibichngqiyi指，其严乎！...
